Sánchez Capdequí, Celso
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Sánchez Capdequí
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Celso
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Sociología y Trabajo Social
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I-COMMUNITAS. Institute for Advanced Social Research
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Publication Open Access Trauma y articulación del mundo(Tirant Humanidades, 2024) Sánchez Capdequí, Celso; Echeverría Esparza, Pablo; Sociología y Trabajo Social; Soziologia eta Gizarte Lana; Institute for Advanced Social Research - ICOMMUNITASDe un tiempo a esta parte se ha extendido en la opinión pública global la sensación de que la vulnerabilidad de la condición humana ha vuelto al centro del debate social. En un periodo en el que se consolidaba cierta recuperación económica tras la crisis de deuda del año 2008, la atmósfera social se oscurece nuevamente al vivir con un enorme grado de inmediatez la experiencia siempre cercana de lo inexorable. En un ambiente similar a este, aunque con casuísticas distintas. hace un siglo surgió la filosofía existencial centrada en la finitud humana. Las dos guerras mundiales de principios del siglo XX alentaron la proximidad de la fatalidad última en la vida humana. El pensamiento filosófico hizo suya la cercanía de una situación límite (y limitan te) que la filosofía ilustrada del progreso había adormecido en un trance histórico de esperanzas científicas liberadoras.Publication Open Access The hegemonic character of techno-functional neo-immanentism and its relationship with culture wars(MDPI, 2023) Sánchez Capdequí, Celso; Gil Gimeno, Francisco Javier; Echeverría Esparza, Pablo; Institute for Advanced Social Research - ICOMMUNITASThis paper analyzes the social processes that have led to the consolidation of a technocratic secular order and the type of cultural struggle that has made this possible. To this end, it first proposes a reconstruction of the technocratic consciousness in the course of the secularization process that culminates in the technological determinism or technological solutionism of the social present; then, the analysis focuses on the neo-immanentist tendency of techno-functionalism, in which the secular context and the text of secularization become one and deplete a social explanation; thirdly, it reflects on and deals with the open nature of secular life, in which context does not determine social texts (inter-actions) and opens the way to the existence of different life options that compete with each other and even turn on—rebel against—institutional design. This reflection, then, focuses on the specific features of the culture wars in Western Judeo-Christian culture and its globalizing tendency. Finally, the document closes with a conclusion that analyzes the road travelled and introduces the new challenges arising from the arguments presented.