Publication:
The persistence of sacrifice as self-sacrifice and its contemporary embodiment in the 9/11 rescuers and COVID-19 healthcare professionals

dc.contributor.authorGil Gimeno, Francisco Javier
dc.contributor.authorSánchez Capdequí, Celso
dc.contributor.departmentInstitute for Advanced Social Research - ICOMMUNITASen
dc.contributor.funderUniversidad Pública de Navarra / Nafarroako Unibertsitate Publikoaes
dc.date.accessioned2022-01-17T12:48:03Z
dc.date.available2022-01-17T12:48:03Z
dc.date.issued2021
dc.description.abstractThe aim of this paper is to analyze the persistence of sacrifice as self-sacrifice in contemporary societies. In order to reach this goal, firstly, we discuss how in the Axial Age (800-200 B.C.E.) an understanding of sacrifice as ritual worship or a ritual practice that involves the immolation of a victim became less prevalent and a new understanding of sacrifice emerges. This new notion of sacrifice focuses on individual relinquishment and gift exchange, that is, on a person sacrificing or relinquishing him/herself as a gift that is given in an exchange relationship for protecting a greater good (a god, a community, a person, a nation, and so on). Secondly, we analyze how this new sacrifice formula had an important impact on the understanding of sacrifice. Most notably, it led people to conceptualize sacrifice as a project or as something that persons could intentionally embrace. Thirdly, and as a result of the previous processes, we attend to the secularization of sacrifice, not in the sense of a de-sacralization of this phenomenon but in the way of sacralization of the mundane realm and mundane things, such as intentional self-sacrificial acts, in social contexts where there is religious pluralism. Insight into how the notion of sacrifice is secularized is found throughout the classic works of Marcel Mauss and Georg Simmel, and these works are discussed in section three. Fourthly, we study the sacredness of the person as a clear type of secular religiosity that develops self-sacrificial forms. Two of these self-sacrificial forms are the actions of 9/11 rescuers and COVID-19 healthcare professionals. A short analysis of both will serve us to illustrate how self-sacrifice is embodied in contemporary societies.en
dc.description.sponsorshipThis translation was funded by Social Changes Research Group Public University of Navarra. This research was funded by the National Project Variedades de la experiencia creativa y modelos de sociedad (REF: CSO2017-85052-R) granted by Ministerio de Economia y Competitividad (Spain).en
dc.format.extent19 p.
dc.format.mimetypeapplication/pdfen
dc.identifier.doi10.3390/rel12050323
dc.identifier.issn2077-1444
dc.identifier.urihttps://academica-e.unavarra.es/handle/2454/41812
dc.language.isoengen
dc.publisherMDPI
dc.relation.ispartofReligions, 12 (5), 323
dc.relation.projectIDinfo:eu-repo/grantAgreement/AEI/Plan Estatal de Investigación Científica y Técnica y de Innovación 2013-2016/CSO2017-85052-R/ES/en
dc.relation.publisherversionhttp://doi.org/10.3390/rel12050323
dc.rights© 2021 by the authors. Creative Commons Attribution 4.0 International Licenseen
dc.rights.accessRightsinfo:eu-repo/semantics/openAccessen
dc.rights.accessRightsAcceso abierto / Sarbide irekiaes
dc.rights.urihttp://creativecommons.org/licenses/by/4.0/
dc.subjectSacrificeen
dc.subjectSacredness of the personen
dc.subjectSelf-sacrificeen
dc.subjectExchangeen
dc.subjectGiften
dc.subjectRelinquishmenten
dc.subjectSecular religiosityen
dc.titleThe persistence of sacrifice as self-sacrifice and its contemporary embodiment in the 9/11 rescuers and COVID-19 healthcare professionalsen
dc.typeinfo:eu-repo/semantics/articleen
dc.typeArtículo / Artikuluaes
dc.type.versioninfo:eu-repo/semantics/publishedVersionen
dc.type.versionVersión publicada / Argitaratu den bertsioaes
dspace.entity.typePublication
relation.isAuthorOfPublication43dbb97a-971e-4439-aa78-94ac4e45993f
relation.isAuthorOfPublication7cf68cea-9dbf-4091-a394-21741c5cba07
relation.isAuthorOfPublication.latestForDiscovery43dbb97a-971e-4439-aa78-94ac4e45993f

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